Here we saw that we have completed the picture. Giving our lives as a living d we thought of Stephen and other martyrs, showing forth His glory even in persecution. Only at this point in the sermon does Jesus find it fitting to introduce the fact that we are to be the salt and the that not very interesting? We thought of how many people today join the mechanics of the church, the activities, the works of charity, etc and even become regular attendees or members, but never really "enters into the kingdom of God" in the way described above. In this way church members may be produced, but they are devoid of the indwelling Spirit of the living God - the mark of a true christian. Next week we will continue this wonderful study. Don't forget your homework which is to think carefully about Jesus' command to turn the other cheek and what it really means.
Sermon on the mount
8 Blessed are the pure in heart, for they shall see god. Here we saw something amazing. The Greek literally says "Purified as by fire" This homework reminded us of 1 John 1:19. Not only does he forgive us our sins but homework also "purifies. 9 Blessed are the peacemakers, for they shall be called sons of God. Here we looked at how real peace is made and what true reconciliation. We read James 4: 1 - 3, speaking of where quarrels actually come from. The peace that the world makes between parties is just a veneer. "Lets shake hands, take a photo, and ahhh, so lovely, everyone is happy.' but in the background the two are tearing each other apart again, because the hatred remainsm in the ristians bring real peace - peace with God, which changes the heart. 10 Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
I have seen this often in my life and others of the shredder group also testified to seeing. At this point of submitting ourselves, our wills to god, he gives a hunger for His Word and reveals it, and people literally sit up through the night reading Scripture. 7 Blessed are the merciful, for they shall receive mercy. Here we looked at the parable of the unmerciful servant in Matthew 18: 23 - 34 and also luke 7: 44 -. In the latter, jesus says of the sinful woman that because she realises how much she has been forgiven, she loves much. The unmerciful servant had no idea how much he had been forgiven, and as a result showed no mercy. Our mercifulness comes from knowing how much we ourselves have been forgiven.
Here we looked at 2 Cor 7: 9-10 where the same word 'sorrowful' is used "I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will. 10 For Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow produces death.". This speaks of a godly sorrow over our sin, which leads to true golf repentance. 5 Blessed are the meek, for they shall inherit the earth. Here we found that the Greek word for "meek" is literally "willingly submitting" not weak, or pathetic or whatever. Submitting our will to his, just as Jesus submitted to god's will. 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Now follows the result.
Some introductory comments: With the sermon on the mount the lord Jesus takes that which is difficult enough as it is - keeping the law - and makes it absolutely impossible! He presents in this sermon a radical alternative not only to the secular world, but to religion. (No wonder he drove the Pharisees and teachers of the law so e very thing that they took such tremendous pride in, that they took such great pains to perfect - keeping the law - he now says has to be surpassed!?) we also found. So, we started by looking at a statement that Jesus made just prior to delivering this sermon, in Matthew 4: 17 ".from that time on Jesus began to preach saying: "Repent, for the kingdom of God has come within your reach" (Literal Greek). Then, where does he start his sermon? Well, at the beginning! And the beginning of the sermon is quite logically first setting out the actual way into the kingdom of 8 stages/steps in the following verses of Matthew 5: 3 Blessed are the poor in spirit, for theirs is the kingdom of heaven. Here we found that in the original Greek it speaks of "Spiritual Bankruptcy" so, the first step is to recognise that we are spiritually bankrupt, at the end of our resources and desperately in need. 4 Blessed are those who mourn, for they shall be comforted.
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He has told us that they are seeking to be seen by men, so the reward they have already received is that they have been seen. In the second half, jesus continues the idea of "seeing." God sees in secret and when we pray to him in secret he will reward us by truly being seen by him. We live in a world today that is not that different from the world of Jesus listeners. We feel pressure to be noticed and validated by others around. We fear that we are insignificant, that what we do will go unnoticed. We wonder if anyone out there is truly able to see us as we are, to hear.
So we are tempted to make sure someone sees us, and rewards us with some admiration and respect. The funny thing is, this is already available to us in God while the people around us are often oblivious and sometimes even reluctant to reward us with anything (perhaps because they are often looking to us, rather than God, to reward them first!). There's no need to do something religious or impressive to get God to pay attention. Jesus tells us that God is in secret, watching and listening for His children to come to him, ready to reward them with his divine attention. That's what prayer is really all about. This week we started our study of the sermon on the mount in Matthew 5, 6 and. This sermon has often been referred to as containing the very essence of what it means to be born of God, to be a citizen of God's kingdom, to be a christian - all condensed into three chapters.
To motivate his listeners to pray, jesus tells them about their heavenly father. He is a father, jesus assures them, who is "in secret" and "sees in secret." God is paying attention. He does not need us to be loud, or out in public places so that he can find. God is already actively listening to us in those private places where no one else can hear our thoughts and aches. We are created with longings to be clearly seen and heard.
Jesus tells His listeners that God is the One who can clearly see, who sees where no one else can. Our heavenly father does indeed hear us, and he is ready to fill that longing for us when we pour out our hearts to him. Jesus tells us that our Father will reward us when we pray to him in secret. What does he mean? In the context, it seems to me that the reward is the reward of being truly heard and responded. In the first part of this passage jesus says that the hypocrites have received their reward.
Sermon on the, mount - new World Encyclopedia
Jesus tells His listeners that these people have already received their reward. They desire to be "seen by men" and so they are. Since the purpose of their praying is not speaking to god, but gaining a certain reputation among others, their actions are seen by others and not by god. God does not receive the prayers as if they are directed at Him, for in truth they are not. Jesus purpose in this teaching is to encourage his listeners to pray. He speaks against the hypocrites lest His audience believe that these people really are more pious and therefore are far more likely to be heard by god than they are. They see these people often, out at the public places praying and are tempted to be impressed. They seem so much more pious than me, why would God listen to my prayers?long
It is woven into the deepest part of our being. Because jesus speaks negatively about the hypocrites who resume are driven by the desire to be heard by people, it can be tempting to believe that the longing itself to be truly heard is selfish, sinful, wrong. But it is not the longing that Jesus here condemns. Jesus calls the group that he is speaking against "hypocrites." A hypocrite is someone who is divided between their outside behavior and their inner convictions and motivations. These people were praying supposedly to god, but they were doing it in such a way as to be heard by those around them. They didnt want to directly call attention to themselves by speaking to the people because they wanted to appear pious and therefore, worthy of respect. They wanted to be heard as people who were devoted to their God. So they used their prayer time as an opportunity to influence the opinions of others in their favor. Their piety, expressed here by their prayers to god, had become a means to another end.
to them to find favor with the people around them. Getting attention from others was now their primary motivation in life. Certainly the opinions of those around us can often seem more immediate and influential in our lives than Gods presence. We know people see and hear us-after all, they are solidly right here with. I wonder if that motivation begins with the deep desire to be heard, to be recognized or acknowledged. We all long to be seen clearly by others, to meet with a positive response from those around. This longing comes from our very creation, for we were created to be in relationship, to participate in a mutual giving and receiving, loving and being loved, hearing and being heard. It is not a bad thing that we long to be heard and accepted.
The desire to be recognized by others in general ones prayer life is especially interesting because prayer, by definition, is our communication with God. In our prayers, we are speaking not to those around us but directly to god Himself. We thank him for His grace in our lives, we praise him in response to seeing His goodness and glory, we hand Him our sins in confession, and we unburden ourselves of our concerns in petition. So what happened with these people jesus calls hypocrites? Why did their prayer life become something that had to do with people around them? Jesus said that these people had come to a point where they loved to pray in public places so "that they may be seen by men." no longer was their primary purpose in praying to communicate with God. Their main reason to pray was to impress others, to build themselves up by having the admiration, or at least gaining the attention of those around them. For various reasons they had ceased to pray as a way to count on God to be at work in their lives.
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"5 And when you pray, you must not be like the hypocrites; for they love to stand and summary pray in the synagogues and at the street corners, that they may be seen by men. Truly, i say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. We are in a section of the sermon on the mount where jesus is speaking to his listeners about the practice of their personal piety. Jesus first spoke on the giving of alms. Here he addresses prayer. These two sections are very similar, as will be the last section on fasting. In all three of these sections, jesus deals with the motivation for the practice of ones faith in these particular areas. Here, as in the section on almsgiving, the motivation, for those who jesus refers to as "hypocrites is-to "be seen by men.".