A fourth edition was published in 1952 within months after his death in March of that year. These editions were published in the public domain by Philosophical Library, and do not contain contended edited material. The issue of whether Yogananda's edits appear in their entirety in the 1951 or 1952 edition is addressed on this page, below. Additions to the third and fourth editions were made by yogananda, and are detailed below. Details of the material in editions through the fourth edition are as follows: The first in 1946, a second in 1949 (with the identical text of the 1946 edition the 1951 volume which included a new chapter entitled "The years 1940-51" with updated information about. Note: in the seventh edition, the publisher's Note states that revisions drafted by yogananda in 1951 did not appear in the 1952 fourth edition, given publishing logistics. Please see below for a more detailed explanation of the 1951 revisions by yogananda, and where the revisions appear.
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Within a few hours he was on a train to calcutta. When an invitation to serve as the delegate from India to a religious conference being held in Boston suddenly arrived, yogananda sought out his guru to ask if he should. His reply was simply, "All doors are open for you. It is now or never." Yogananda received financing for the trip from his father who said "I give you this money not in my role as a father but as a faithful disciple of design view Lahiri mahasaya. Go then to that far Western land; spread there the creedless teachings of Kriya yoga." Yogananda was 27 years old when he left India on The city of Sparta, which docked near Boston on October 6 1920. It was the first passenger boat to America after the close of World War. He continued to live in the United States until briefly returning to India during a year-long trip through Europe and the holy land. Changes to autobiography of a yogi over the years There have been a number of editions of "Autobiography" published over the years. These can be separated into 1) editions published prior to and within months after the author's death, and 2) editions published many years after his passing that have created controversy. Three editions of Autobiography of a yogi were published during Yogananda's lifetime.
Chapter 30, entitled "The law of Miracles attempts to explain a scientific understanding of the miraculous powers of saints, and the eternal relationship between God, human life, religion and science. Referring to the natural fascination with miracles, and those who possess miraculous power, yogananda at the end of chapter 35"s Lahiri mahasaya: In reference to miracles, lahiri mahasaya often said, The operation of subtle laws which are unknown to people in general should not. If in these pages I have appeared to flout his cautionary words, it is because he has given me an inward reassurance. Also, in recording the lives of Babaji, lahiri mahasaya, and Sri yukteswar, i have thought it advisable to omit many true miraculous stories, which could hardly have been included without writing, also, an explanatory volume of abstruse philosophy. Founding a school and going to America yogananda attending religious congress in 1920, upon arrival in America, from Autobiography of a yogi In 1915 Yogananda became a monk of the giri branch of the swami order. In 1917 heeding the counsel of his guru, "Remember that he who rejects the usual worldly duties can justify himself only by assuming some kind of responsibility for a much larger family yogananda founded thesis a boys' school in Dihika with just seven children, that was. About education he said, The ideal of right education for youth had always been very close to my heart. I saw clearly the arid results of ordinary instruction, aimed at the development of body and intellect only. In chapter 37 "i go to America yogananda describes a vision that occurred in which he realized "the lord is calling me to America." he quickly assembled the faculty of the school and gave them the news that he was going to America.
Lahiri mahasaya received it from his guru, babaji, who rediscovered and clarified the the technique after it had been lost in the dark Ages. The Kriya yoga which i am giving to the world through you in this nineteenth century, babaji told Lahiri mahasaya, is a revival of the same science which Krishna gave, millenniums ago, to Arjuna, and which was later known to patanjali, and to Christ,. Paul, and other disciples. Kriya yoga is referred to by Krishna, indias greatest prophet, in a stanza of the Bhagavad Gita: Offering inhaling breath into the outgoing breath, and offering the outgoing breath into the inhaling breath, the yogi neutralizes both these breaths; he thus releases the life force. The interpretation is: The yogi arrests decay in the body by an addition of life force, and arrests the mutations of growth in the body by apan (eliminating current). Thus neutralizing decay and growth, by quieting the heart, the yogi learns life control. God, miracles, religion and science some 20 year chapters of Yogananda's autobiography are expressly written about one or more miracles.
Others talked of miracles but could manifest nothing; Sri yukteswar seldom mentioned the subtle laws but secretly operated them at will. The science of Kriya yoga Kriya yoga is a specific technique of meditation that is referred to throughout Yogananda's autobiography. Yogananda writes in Chapter 26: "Kriya is an ancient science. Lahiri mahasaya received it from his great guru, babaji, who rediscovered and clarified the technique after it had been lost in the dark Ages." In Chapter 4 Lahiri mahasaya is"d in regards to Kriya saying, "This technique cannot be bound, filed, and forgotten,. Continue ceaselessly on your path to liberation through Kriya, whose power lies in practice." Yogananda goes on to say in Chapter 26: Kriya yoga is a simple, psychophysiological method by which the human blood is decarbonized and recharged with oxygen. The atoms of this extra oxygen are transmuted into life current to rejuvenate the brain and spinal centers. By stopping the accumulation of venous blood, the yogi is able to lessen or prevent the decay of tissues; the advanced yogi transmutes his cells into pure energy. Elijah, jesus, kabir and other prophets were past masters in the use of Kriya or a similar technique, by which they caused their bodies to dematerialize at will. Kriya is an ancient science.
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I will never compromise. But you will be much kinder to your disciples; that is your way. I try to purify only in writing the fires of severity, searing beyond the average toleration. The gentle approach of love is also transfiguring. The inflexible and the yielding methods are equally effective if applied with wisdom. You will go to foreign lands, where blunt assaults on the ego are not appreciated.
A teacher could not spread Indias message in the west without an ample fund of accommodative patience and forbearance. I refuse to state the amount of truth I later came to find in Masters words! In Masters life i fully discovered the cleavage between spiritual realism and the obscure mysticism that spuriously passes as a counterpart. My guru was reluctant to discuss the superphysical realms. His only marvelous aura was one of perfect simplicity. In conversation he avoided startling references; in action he was freely expressive.
Eloquence flowed in soundless chant from heart of master to disciple. With an antenna of irrefragable insight I sensed that my guru knew God, and would lead me to him. The obscuration of this life disappeared in a fragile dawn of prenatal memories. Past, present, and future are its cycling scenes. This was not the first sun to find me at these holy feet!
Sri yukteswar and Yogananda yogananda then spent the better part of ten years under his guru's strict discipline. Excerpts from Chapter 12: years in my master's Hermitage: Discipline had not been unknown to me: at home father was strict, Ananta often severe. But Sri yukteswars training cannot be described as other than drastic. A perfectionist, my guru was hypercritical of his disciples, whether in matters of moment or in the subtle nuances of behavior. If you dont like my words, you are at liberty to leave at any time, master assured. I want nothing from you but your own improvement. Stay only if you feel benefited. I am hard on those who come for my training, he admitted. That is my way; take it or leave.
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Yogananda explains the importance of diary his relationship with Sri yukteswar, and the eternal bond between guru and disciple: Retracing my steps as though wing-shod, i reached the narrow lane. My quick glance revealed the quiet figure, steadily gazing in my direction. A few eager steps and I was at his feet. The divine face was none other than he of my thousand visions. These halcyon eyes, in leonine head with pointed beard and flowing locks, had oft peered through gloom of my nocturnal reveries, holding a promise i had not fully understood. O my own, you have come to me! My guru uttered the words again and again in Bengali, his voice tremulous with joy. How many years I have waited for you! We entered a oneness of silence; words seemed the rankest superfluities.
Beginning with chapter 31 of page his autobiography, yogananda spends the next five chapters interweaving the life of Lahiri mahasaya with that of Lahiri mahasaya's guru, mahavatar Babaji. Using the stories and biographical facts collected on his return trip to India in 1935 from various disciples of Lahiri mahasaya (including the wife of Lahiri mahasaya) as well as Yogananda's own personal testimony, he pays tribute to the three individuals whose lives and collective. The gurudisciple relationship Yogananda's lifelong search for his guru ended when he met Swami Sri yukteswar. Even though Yogananda described many saints and miracle workers in his book, his relationship with Sri yukteswar was unique. Yogananda spent several years being trained by Sri yukteswar for the ultimate mission of spreading the science of yoga to the west. The wisdom of Sri yukteswar, and the many spiritual lessons that Yogananda learned at his guru's feet are described in the chapter years in my master's Hermitage. His guru also bestowed on Yogananda the experience of samādhi, the ultimate goal of the yogi, as described in the chapter my experience in Cosmic Consciousness.
six, from Autobiography of a yogi yogananda writes openly about his intense desire, even in childhood, to know what lay behind all the experiences of life and death. As a child he asked, "What is behind the darkness of closed eyes?" The death of his mother when he was 11, to whom he was deeply devoted, greatly intensified his personal search for God. He states "I loved Mother as my dearest friend on earth. Her solacing black eyes had been my refuge in the trifling tragedies of childhood." Later Yogananda states that in a spiritual vision God, in the aspect of divine mother, told him, "It is I who have watched over thee, life after life, in the tenderness. See in my gaze the two black eyes, the lost beautiful eyes, thou seekest!" While still a student in high school, yogananda, with three friends, attempted to run away from home and find his long sought guru amid the himalayan mountains. But it was not until after his graduation from high school, which he had promised his father he would finish, that Yogananda was to meet Swami Sri yukteswar Giri. Spiritual lineage and influences Lahiri mahasaya was the guru of Yogananda's parents and also the guru of Sri yukteswar, yogananda's guru. At the age of eight, yogananda was instantly healed of cholera after his mother's insistence that he pray to lahiri mahasaya.
In 1999, it was designated as one of the summary "100 Most Important Spiritual books of the 20th Century" by a panel of theologians and luminaries convened by harperCollins publishers. 4 Yogananda met many of Indias greatest sages. The book mejda: The family and Early life of Paramahansa yogananda, 5 written by his younger brother Sananda lal Ghosh, sheds much light on the depth of his spiritual attainment well before his graduation from high school and his training with his guru, sri yukteswar. Yogananda recounts many of his spiritual experiences and meetings with Indian saints, which began when he was only a boy. An authoritative text on the spiritual science of yoga (not merely the hatha yoga postures so familiar in the west the book is not so much a year by year chronicle of Yogananda's life, as it is a study of meditation and yoga, and the. The story of Yogananda's meeting and relationship to his guru, sri yukteswar, is highlighted throughout Autobiography of a yogi, along with the importance of the gurudisciple relationship. The chapter "Years in my master's Hermitage" is the longest in the book. The importance that Yogananda gave to that relationship is made clear by the very first paragraph of his autobiography: The characteristic features of Indian culture have long been a search for ultimate verities and the concomitant disciple-guru relationship. My own path led me to a christlike sage whose beautiful life was chiseled for the ages.
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From wikipedia, the free encyclopedia, in 1946, paramahansa yogananda (January 5, 1893March 7, 1952 published his life story, autobiography of a yogi, which introduced many westerners to meditation and yoga. 1, it has since been translated into 25 languages, and the various editions published since its inception have sold over a million copies worldwide. The book describes Yogananda's search for a guru, and his encounters with leading spiritual figures such. Therese, the neumann, the hindu saint, sri Anandamoyi, ma, mohandas Gandhi, rabindranath Tagore, nobel Prize -winning physicist Sir. Raman, and noted, american plant scientist, luther Burbank, to whom it is dedicated. Amelita galli-curci, one of the most famous opera singers of the early twentieth century, said about the book: Amazing, true stories of saints and masters of India, blended with priceless superphysical informationmuch needed to balance the. Western material efficiency with Eastern spiritual efficiencycome from the vigorous pen of Paramhansa yogananda, whose teachings my husband and myself have had the pleasure of studying for twenty years. 3, overview, autobiography of a yogi is the most popular of Yoganandas books.